evangelium vitae frases

In a case like the one just mentioned, when it is not possible to overturn or completely abrogate a pro-abortion law, an elected official, whose absolute personal opposition to procured abortion was well known, could licitly support proposals aimed at limiting the harm done by such a law and at lessening its negative consequences at the level of general opinion and public morality. Through the words, the actions and the very person of Jesus, man is given the possibility of "knowing" the complete truth concerning the value of human life. 2. Qué significa "asegurar una paz" en italiano. Indeed, "despite its hardships, its hidden mysteries, its suffering and its inevitable frailty, this mortal life is a most beautiful thing, a marvel ever new and moving, an event worthy of being exalted in joy and glory".110 Moreover, man and his life appear to us not only as one of the greatest marvels of creation: for God has granted to man a dignity which is near to divine (Ps 8:5-6). In such a context suffering, an inescapable burden of human existence but also a factor of possible personal growth, is "censored", rejected as useless, indeed opposed as an evil, always and in every way to be avoided. The ideal of the Messianic age is presented as a time when "no more shall there be ... an old man who does not fill out his days" (Is 65:20). The question is also raised whether supporting a law which in practice cannot be enforced would not ultimately undermine the authority of all laws. Solutions must be sought on the global level by establishing a true economy of communion and sharing of goods, in both the national and international order".115 This is the only way to respect the dignity of persons and families, as well as the authentic cultural patrimony of peoples. This consistent teaching is the evident result of that "supernatural sense of the faith" which, inspired and sustained by the Holy Spirit, safeguards the People of God from error when "it shows universal agreement in matters of faith and morals".49, Faced with the progressive weakening in individual consciences and in society of the sense of the absolute and grave moral illicitness of the direct taking of all innocent human life, especially at its beginning and at its end, the Church's Magisterium has spoken out with increasing frequency in defence of the sacredness and inviolability of human life. It is impossible to further the common good without acknowledging and defending the right to life, upon which all the other inalienable rights of individuals are founded and from which they develop. They must then make efforts to ensure "greater opportunities and a fairer distribution of wealth so that everyone can share equitably in the goods of creation. When a parliamentary or social majority decrees that it is legal, at least under certain conditions, to kill unborn human life, is it not really making a "tyrannical" decision with regard to the weakest and most defenceless of human beings? The poverty of which Paul speaks is not only a stripping of divine privileges, but also a sharing in the lowliest and most vulnerable conditions of human life (cf. If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord's" (Rom 14:7-8). The value at stake is one which every human being can grasp by the light of reason; thus it necessarily concerns everyone. Moreover, once all reference to God has been removed, it is not surprising that the meaning of everything else becomes profoundly distorted. Lovingly received day after day by the Church, it is to be preached with dauntless fidelity as "good news" to the people of every age and culture. It is a most serious wound inflicted on society and its culture by the very people who ought to be society's promoters and defenders. The "woman clothed with the sun"-the Book of Revelation tells us-"was with child" (12:2). In this contrast between threats and insecurity on the one hand and the power of God's gift on the other, there shines forth all the more clearly the glory which radiates from the house at Nazareth and from the manger at Bethlehem: this life which is born is salvation for all humanity (cf. "From man in regard to his fellow man I will demand an accounting" (Gen 9:5): reverence and love for every human life. "It is I who bring both death and life" (Dt 32:39): the tragedy of euthanasia. What are the roots of this remarkable contradiction? Another present-day phenomenon, frequently used to justify threats and attacks against life, is the demographic question. Nothing helps us so much to face positively the conflict between death and life in which we are engaged as faith in the Son of God who became man and dwelt among men so "that they may have life, and have it abundantly" (Jn 10:10). In moments of sickness too, man is called to have the same trust in the Lord and to renew his fundamental faith in the One who "heals all your diseases" (cf. At the root of every act of violence against one's neighbour there is a concession to the "thinking" of the evil one, the one who "was a murderer from the beginning" (Jn 8:44). The legal toleration of abortion or of euthanasia can in no way claim to be based on respect for the conscience of others, precisely because society has the right and the duty to protect itself against the abuses which can occur in the name of conscience and under the pretext of freedom. Among the various forms of adoption, consideration should be given to adoption-at-a-distance, preferable in cases where the only reason for giving up the child is the extreme poverty of the child's family. Following this same logic, the point has been reached where the most basic care, even nourishment, is denied to babies born with serious handicaps or illnesses. "And behold, one came up to him, saying, ?Teacher, what good deed must I do, to have eternal life?' From the very beginnings of the Church, the apostolic preaching reminded Christians of their duty to obey legitimately constituted public authorities (cf. The problem must be viewed in the context of a system of penal justice ever more in line with human dignity and thus, in the end, with God's plan for man and society. Ps 119), born of and fostered by an awareness that the precepts of the Lord are a gift of grace entrusted to man always and solely for his good, for the preservation of his personal dignity and the pursuit of his happiness. Precisely for this reason, civil law must ensure that all members of society enjoy respect for certain fundamental rights which innately belong to the person, rights which every positive law must recognize and guarantee. The emergence and ever more widespread development of bioethics is promoting more reflection and dialogue-between believers and non-believers, as well as between followers of different religions- on ethical problems, including fundamental issues pertaining to human life. 67). In the first place, the father of the child may be to blame, not only when he di- rectly pressures the woman to have an abortion, but also when he indirectly encourages such a decision on her part by leaving her alone to face the problems of pregnancy: 55 in this way the family is thus mortally wounded and profaned in its nature as a community of love and in its vocation to be the "sanctuary of life". As the Apostle John reminds us: "For this is the message which you have heard from the beginning, that we should love one another, and not be like Cain who was of the evil one and murdered his brother" (1 Jn 3:11-12). It is a process which, unexpectedly and undeservedly, is enlightened by the promise and renewed by the gift of divine life, which will reach its full realization in eternity (cf. Hos 2:16). Respect for life requires that science and technology should always be at the service of man and his integral development. EVANGELIUM VITAE To the Bishops Priests and Deacons Men and Women religious lay Faithful and all People of Good Will on the Value and Inviolability of Human Life . The cultural and religious context of the Bible is in no way touched by such temptations; indeed, in that context the wisdom and experience of the elderly are recognized as a unique source of enrichment for the family and for society. If Cain is capable of confessing that his fault is "greater than he can bear", it is because he is conscious of being in the presence of God and before God's just judgment. Moreover, "legitimate defence can be not only a right but a grave duty for someone responsible for another's life, the common good of the family or of the State".44 Unfortunately it happens that the need to render the aggressor incapable of causing harm sometimes involves taking his life. We are asked to love and honour the life of every man and woman and to work with perseverance and courage so that our time, marked by all too many signs of death, may at last witness the establishment of a new culture of life, the fruit of the culture of truth and of love. The Lord's question: "What have you done? The Apostle Paul expressed this newness in terms of belonging completely to the Lord who embraces every human condition: "None of us lives to himself, and none of us dies to himself. 1 Jn 3:1-2). Intellectuals can also do much to build a new culture of human life. They make it clear that the choice of certain ways of acting is radically incompatible with the love of God and with the dignity of the person created in his image. 94. It is the call for a "sincere gift of self" as the fullest way to realize our personal freedom. If today we see an almost universal consensus with regard to the value of democracy, this is to be considered a positive "sign of the times", as the Church's Magisterium has frequently noted. 89. This is a properly "ecclesial" responsibility, which requires concerted and generous action by all the members and by all sectors of the Christian community. The process which once led to discovering the idea of "human rights"-rights inherent in every person and prior to any Constitution and State legislation-is today marked by a surprising contradiction. This happens when the family is generously open to new lives, and when couples maintain an attitude of openness and service to life, even if, for serious reasons and in respect for the moral law, they choose to avoid a new birth for the time being or indefinitely. In this way, any reference to common values and to a truth absolutely binding on everyone is lost, and social life ventures on to the shifting sands of complete relativism. "Nothing and no one can in any way permit the killing of an innocent human being, whether a fetus or an embryo, an infant or an adult, an old person, or one suffering from an incurable disease, or a person who is dying. Life certainly has a sacred and religious value, but in no way is that value a concern only of believers. Looking at the situation from this point of view, it is possible to speak in a certain sense of a war of the powerful against the weak: a life which would require greater acceptance, love and care is considered useless, or held to be an intolerable burden, and is therefore rejected in one way or another. Sometimes Jesus refers to this life which he came to give simply as "life", and he presents being born of God as a necessary condition if man is to attain the end for which God has created him: "Unless one is born anew, he cannot see the kingdom of God" (Jn 3:3). When Adam had lived a hundred and thirty years, he became the father of a son in his own likeness, after his image, and named him Seth" (Gen 5:1-3). At the same time a new cultural climate is developing and taking hold, which gives crimes against life a new and-if possible-even more sinister character, giving rise to further grave concern: broad sectors of public opinion justify certain crimes against life in the name of the rights of individual freedom, and on this basis they claim not only exemption from punishment but even authorization by the State, so that these things can be done with total freedom and indeed with the free assistance of health-care systems. 26. He is the perfect image of the Father. In that Covenant, God's commandment is offered as the path of life: "I have set before you this day life and good, death and evil. Lk 23:48) we shall discover in this glorious tree the fulfilment and the complete revelation of the whole Gospel of life. From being the "garden of Eden" (Gen 2:15), a place of plenty, of harmonious interpersonal relationships and of friendship with God, the earth becomes "the land of Nod" (Gen 4:16), a place of scarcity, loneliness and separation from God. Among the signs of hope we should also count the spread, at many levels of public opinion, of a new sensitivity ever more opposed to war as an instrument for the resolution of conflicts between peoples, and increasingly oriented to finding effective but "non-violent" means to counter the armed aggressor. The more recent Papal Magisterium has vigorously reaffirmed this common doctrine. Old age is characterized by dignity and surrounded with reverence (cf. Today however, as a result of steady improvements in the organization of the penal system, such cases are very rare, if not practically non-existent. The unconditional choice for life reaches its full religious and moral meaning when it flows from, is formed by and nourished by faith in Christ. For this reason procured abortion and euthanasia are absolutely unacceptable. Mt 5:38-40). But God cannot leave the crime unpunished: from the ground on which it has been spilt, the blood of the one murdered demands that God should render justice (cf. Man surpasses his nature: mortal, he becomes immortal; perishable, he becomes imperishable; fleeting, he becomes eternal; human, he becomes divine".105. With scrupulous concern for factual truth, they are called to combine freedom of information with respect for every person and a profound sense of humanity. Even if they go unnoticed and remain hidden to most people, faith assures us that the Father "who sees in secret" (Mt 6:6) not only will reward these actions but already here and now makes them produce lasting fruit for the good of all. 116 It also appears as a providential area for dialogue and joint efforts with the followers of other religions and with all people of good will. Just as God who "loves the living" (cf. [2] In their interpretation of things, they should refrain from emphasizing anything that suggests or fosters feelings or attitudes of indifference, contempt or rejection in relation to life. It is in fact a grave act of disobedience to the moral law, and indeed to God himself, the author and guarantor of that law; it contradicts the fundamental virtues of justice and charity. Nor can it be denied that the mass media are often implicated in this conspiracy, by lending credit to that culture which presents recourse to contraception, sterilization, abortion and even euthanasia as a mark of progress and a victory of freedom, while depicting as enemies of freedom and progress those positions which are unreservedly pro-life. The Gospel of life inspires them to lift their feelings of good will towards others to the heights of Christ's charity; to renew every day, amid hard work and weariness, their awareness of the dignity of every person; to search out people's needs and, when necessary, to set out on new paths where needs are greater but care and support weaker. The Gospel of life is both a great gift of God and an exacting task for humanity. Traducción "ASEGURAR UNA PAZ" del español al italiano. Ex 1:15-22), the Lord revealed himself to Israel as its Saviour, with the power to ensure a future to those without hope. He is the "goel", the defender of the innocent (cf. Making my own the words of the concluding message of the Second Vatican Council, I address to women this urgent appeal: "Reconcile people with life".133 You are called to bear witness to the meaning of genuine love, of that gift of self and of that acceptance of others which are present in a special way in the relationship of husband and wife, but which ought also to be at the heart of every other interpersonal relationship. Because he is made by God and bears within himself an indelible imprint of God, man is naturally drawn to God. Si siempre te concentras en lo que te falta, nunca tendrás lo suficiente". A continuación se presenta una breve descripción general de este importante documento. It is therefore important to preserve, or to re-establish where it has been lost, a sort of "covenant" between generations. Upon the recognition of this right, every human community and the political community itself are founded. But it is precisely the issue of respect for life which shows what misunderstandings and contradictions, accompanied by terrible practical consequences, are concealed in this position. Gen 1:26-28). Evangelium Vitae (the Gospel of Life) by John Paul II (Paperback, 1995) Sponsored . As disciples of Jesus, we are called to become neighbours to everyone (cf. What of the spreading of death caused by reckless tampering with the world's ecological balance, by the criminal spread of drugs, or by the promotion of certain kinds of sexual activity which, besides being morally unacceptable, also involve grave risks to life? Everyone else is considered an enemy from whom one has to defend oneself. Mt 22:36-40). Compared to the immensity of the universe, man is very small, and yet this very contrast reveals his greatness: "You have made him little less than a god, and crown him with glory and honour" (Ps 8:5). Job, from the depth of his pain, stops to contemplate the work of God who miraculously formed his body in his mother's womb. Rom 13:1-7; 1 Pet 2:13-14), but at the same time it firmly warned that "we must obey God rather than men" (Acts 5:29). While the urgent need for such a cultural transformation is linked to the present historical situation, it is also rooted in the Church's mission of evangelization. In seeking the deepest roots of the struggle between the "culture of life" and the "culture of death", we cannot restrict ourselves to the perverse idea of freedom mentioned above. "The blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them" (Lk 7:22). 11. We are the people of life because God, in his unconditional love, has given us the Gospel of life and by this same Gospel we have been transformed and saved. He admonishes him, reminding him of his freedom in the face of evil: man is in no way predestined to evil. With these words of the Prophet Isaiah (35:5-6, 61:1), Jesus sets forth the meaning of his own mission: all who suffer because their lives are in some way "diminished" thus hear from him the "good news" of God's concern for them, and they know for certain that their lives too are a gift carefully guarded in the hands of the Father (cf. He rested then in the depths of man, he rested in man's mind and in his thought; after all, he had created man endowed with reason, capable of imitating him, of emulating his virtue, of hungering for heavenly graces. The question: "What have you done?" DOKUMEN GEREJA Behold, you have driven me this day away from the ground; and from your face I shall be hidden; and I shall be a fugitive and wanderer on the earth, and whoever finds me will slay me" (Gen 4:13-14). "What is man that you are mindful of him, and the son of man that you care for him? They poison human society, and they do more harm to those who practise them than to those who suffer from the injury. openknowledge worldbank. From its first contacts with the Greco-Roman world, where abortion and infanticide were widely practised, the first Christian community, by its teaching and practice, radically opposed the customs rampant in that society, as is clearly shown by the Didache mentioned earlier. Mt 4:23-25) find in his words and actions a revelation of the great value of their lives and of how their hope of salvation is well-founded. Women first learn and then teach others that human relations are authentic if they are open to accepting the other person: a person who is recognized and loved because of the dignity which comes from being a person and not from other considerations, such as usefulness, strength, intelligence, beauty or health. Afterwards, the Roman soldier "pierced his side with a spear, and at once there came out blood and water" (Jn 19:34). The encyclical is broken into four main chapters . And it is the indispensable prerequisite for an authentic cultural change. God's plan for human beings is this, that they should "be conformed to the image of his Son" (Rom 8:29). When the Church proclaims Christ as the one who "went about doing good and healing all that were oppressed by the devil, for God was with him" (Acts 10:38), she is conscious of being the bearer of a message of salvation which resounds in all its newness precisely amid the hardships and poverty of human life. 29. 107 Such an outlook arises from faith in the God of life, who has created every individual as a "wonder" (cf. Life is entrusted to man as a treasure which must not be squandered, as a talent which must be used well. (Gen 4:10): the eclipse of the value of life. Israel would ponder at length the meaning of this particular bond between man and God. On the contrary, Israel's life is the object of God's gentle and intense love. Sometimes the woman is subjected to such strong pressure that she feels psychologically forced to have an abortion: certainly in this case moral responsibility lies particularly with those who have directly or indirectly obliged her to have an abortion. He or she is weak, defenceless, even to the point of lacking that minimal form of defence consisting in the poignant power of a newborn baby's cries and tears. Indeed "the blood is the life" (Dt 12:23), and life, especially human life, belongs only to God: for this reason whoever attacks human life, in some way attacks God himself. Many different factors have to be taken into account. (Gen 4:10), seems almost like an invitation addressed to Cain to go beyond the material dimension of his murderous gesture, in order to recognize in it all the gravity of the motives which occasioned it and the consequences which result from it. The fullness of the Gospel message about life was prepared for in the Old Testament. Together we all sense our duty to preach the Gospel of life, to celebrate it in the Liturgy and in our whole existence, and to serve it with the various programmes and structures which support and promote life. Before God, who asks him about the fate of Abel, Cain, instead of showing remorse and apologizing, arrogantly eludes the question: "I do not know; am I my brother's keeper?" MORE RESULTS. At the end of this chapter, in which we have reflected on the Christian message about life, I would like to pause with each one of you to contemplate the One who was pierced and who draws all people to himself (cf. Thanks to this proclamation and gift, our physical and spiritual life, also in its earthly phase, acquires its full value and meaning, for God's eternal life is in fact the end to which our living in this world is directed and called. They are taking on vast proportions. As the Letter of James admonishes us: "What does it profit, my brethren, if a man says he has faith but has not works? Pius XI in particular, in his Encyclical Casti Connubii, rejected the specious justifications of abortion. This is a great gift of the Creator, placed as it is at the service of the person and of his fulfilment through the gift of self and openness to others; but when freedom is made absolute in an individualistic way, it is emptied of its original content, and its very meaning and dignity are contradicted. Gen 2:15), man has a specific responsibility towards the environment in which he lives, towards the creation which God has put at the service of his personal dignity, of his life, not only for the present but also for future generations. They can say in the words of the Apostle John: "See what love the Father has given us, that we should be called children of God; and so we are. The most significant theme of Evangelium Vitae is the inherent and inviolable dignity of the human person and that the life of each person then needs to be protected from harm. In a special way, believers in Christ must defend and promote this right, aware as they are of the wonderful truth recalled by the Second Vatican Council: "By his incarnation the Son of God has united himself in some fashion with every human being".2 This saving event reveals to humanity not only the boundless love of God who "so loved the world that he gave his only Son" (Jn 3:16), but also the incomparable value of every human person. After the curse imposed on him by God, Cain thus addresses the Lord: "My punishment is greater than I can bear. "The Lord is my strength and my song, and he has become my salvation" (Ex 15:2): life is always a good. March 25 marks the anniversary of the papal encyclical Evangelium vitae ( The Gospel of Life ). The history of Israel shows how difficult it is to remain faithful to the Law of life which God has inscribed in human hearts and which he gave on Sinai to the people of the Covenant. It is Christ himself who reminds us of this when he asks to be loved and served in his brothers and sisters who are suffering in any way: the hungry, the thirsty, the foreigner, the naked, the sick, the impris- oned ... Whatever is done to each of them is done to Christ himself (cf. As time passed, the Church's Tradition has always consistently taught the absolute and unchanging value of the commandment "You shall not kill". But equally grave crimes and radical denials of freedom have also been committed and are still being committed in the name of "ethical relativism". Mk 6:13; 16:18). It is a matter first of all of dominion over the earth and over every living creature, as the Book of Wisdom makes clear: "O God of my fathers and Lord of mercy ... by your wisdom you have formed man, to have dominion over the creatures you have made, and rule the world in holiness and righteousness" (Wis 9:1, 2-3). On the one hand, individuals claim for themselves in the moral sphere the most complete freedom of choice and demand that the State should not adopt or impose any ethical position but limit itself to guaranteeing maximum space for the freedom of each individual, with the sole limitation of not infringing on the freedom and rights of any other citizen. It is precisely from obedience to God-to whom alone is due that fear which is acknowledgment of his absolute sovereignty-that the strength and the courage to resist unjust human laws are born. Evangelium Vitae (Latin: "The Gospel of Life") is the name of the encyclical written by Pope John Paul II which expresses the position of the Catholic Church regarding the value and inviolability of human life. 82. This practice, with more or less severe penalties, has been confirmed in various periods of history. We have been sent as a people. But, as is brought out in Israel's later legislation, it also prohibits all personal injury inflicted on another (cf. 47. 99, In this sense, the negative moral precepts have an extremely important positive function. This is the first precept from the Decalogue which Jesus quotes to the young man who asks him what commandments he should observe: "Jesus said, ?You shall not kill, You shall not commit adultery, You shall not steal...' " (Mt 19:18). In these cases the role of families is indispensable; yet families can receive much help from social welfare agencies and, if necessary, from recourse to palliative care, taking advantage of suitable medical and social services available in public institutions or in the home. FREE delivery Thu, Jan 19 on $25 of items shipped by Amazon. A Celebration of "The Gospel of Life" with the Holy Father June 15-16, 2013 in Rome. Not infrequently the kinship "of flesh and blood" is also violated; for example when threats to life arise within the relationship between parents and children, such as happens in abortion or when, in the wider context of family or kinship, euthanasia is encouraged or practised. But there is yet another particular event which moves me deeply when I consider it. The Second Vatican Council also addressed the matter forcefully, in a brief but incisive passage. It is the affirmation of the inseparable connection between the person, his life and his bodiliness. A general and no less serious responsibility lies with those who have encouraged the spread of an attitude of sexual permissiveness and a lack of esteem for motherhood, and with those who should have ensured-but did not-effective family and social policies in support of families, especially larger families and those with particular financial and educational needs. Ps 16:5), and he accepts from God the need to die: "This is the decree from the Lord for all flesh, and how can you reject the good pleasure of the Most High?" 13. 90. 101. All who commit themselves to following Christ are given the fullness of life: the divine image is restored, renewed and brought to perfection in them. It is reduced to pure materiality: it is simply a complex of organs, functions and energies to be used according to the sole criteria of pleasure and efficiency. The woman recognized the woman's arrival; the child, that of the child. The primary purpose of the punishment which society inflicts is "to redress the disorder caused by the offence".46 Public authority must redress the violation of personal and social rights by imposing on the offender an adequate punishment for the crime, as a condition for the offender to regain the exercise of his or her freedom. While public authority can sometimes choose not to put a stop to something which-were it prohibited- would cause more serious harm, 92 it can never presume to legitimize as a right of individuals-even if they are the majority of the members of society-an offence against other persons caused by the disregard of so fundamental a right as the right to life. 4. In the "new Jerusalem", that new world towards which human history is travelling, "death shall be no more, neither shall there be mourning nor crying nor pain any more, for the former things have passed away" (Rev 21:4). The dignity of this life is linked not only to its beginning, to the fact that it comes from God, but also to its final end, to its destiny of fellowship with God in knowledge and love of him. 1 Cor 6:20; 7:23; 1 Pet 1:19). 63. As the domestic church, the family is summoned to proclaim, celebrate and serve the Gospel of life. 89. Therefore every threat to human dignity and life must necessarily be felt in the Church's very heart; it cannot but affect her at the core of her faith in the Redemptive Incarnation of the Son of God, and engage her in her mission of proclaiming the Gospel of life in all the world and to every creature (cf. In this way authority also fulfils the purpose of defending public order and ensuring people's safety, while at the same time offering the offender an incentive and help to change his or her behaviour and be rehabilitated. Gen 1:27; 2:18-24). Cain will be "a fugitive and a wanderer on the earth" (Gen 4:14): uncertainty and restlessness will follow him forever. Even if a just international distribution of medical resources is still far from being a reality, how can we not recognize in the steps taken so far the sign of a growing solidarity among peoples, a praiseworthy human and moral sensitivity and a greater respect for life? HOME; KWI. "Christ is the image of the invisible God" (Col 1:15), he "reflects the glory of God and bears the very stamp of his nature" (Heb 1:3). Precisely because it is poured out as the gift of life, the blood of Christ is no longer a sign of death, of definitive separation from the brethren, but the instrument of a communion which is richness of life for all. Such a situation can threaten the already fragile equilibrium of an individual's personal and family life, with the result that, on the one hand, the sick person, despite the help of increasingly effective medical and social assistance, risks feeling overwhelmed by his or her own frailty; and on the other hand, those close to the sick person can be moved by an understandable even if misplaced compassion. O death, where is your sting?' From the Cross, the source of life, the "people of life" is born and increases. This should not cause surprise: to kill a human being, in whom the image of God is present, is a particularly serious sin. This is the sinister result of a relativism which reigns unopposed: the "right" ceases to be such, because it is no longer firmly founded on the inviolable dignity of the person, but is made subject to the will of the stronger part. (1 Cor 9:16). As Saint Ambrose writes: "The arrival of Mary and the blessings of the Lord's presence are also speedily declared ... Elizabeth was the first to hear the voice; but John was the first to expe- rience grace. 20 melhores imagens de Frases fases Frases Citaes e. Fatigue Intense 1 / 13. The voice of your brother's blood is crying to me from the ground" (Gen 4:10).The voice of the blood shed by men continues to cry out, from generation to generation, in ever new and different ways. The theory of human rights is based precisely on the affirmation that the human person, unlike animals and things, cannot be subjected to domination by others. A society lacks solid foundations when, on the one hand, it asserts values such as the dignity of the person, justice and peace, but then, on the other hand, radically acts to the contrary by allowing or tolerating a variety of ways in which human life is devalued and violated, especially where it is weak or marginalized. 28. Freedom from slavery meant the gift of an identity, the recognition of an indestructible dignity and the beginning of a new history, in which the discovery of God and discovery of self go hand in hand. The first and fundamental step towards this cultural transformation consists in forming consciences with regard to the incomparable and inviolable worth of every human life. She is also grateful to all those families which, through adoption, welcome children abandoned by their parents because of disabilities or illnesses. The "yes" spoken on the day of the Annunciation reaches full maturity on the day of the Cross, when the time comes for Mary to receive and beget as her children all those who become disciples, pouring out upon them the saving love of her Son: "When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, ?Woman, behold, your son!' 68. Lk 6:28, 35). Euthanasia in the strict sense is understood to be an action or omission which of itself and by intention causes death, with the purpose of eliminating all suffering. To men, beings made of spirit and matter, Life grants life. The deepest and most original meaning of this meditation on what revelation tells us about human life was taken up by the Apostle John in the opening words of his First Letter: "That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and touched with our hands, concerning the word of life-the life was made manifest, and we saw it, and testify to it, and proclaim to you the eternal life which was with the Father and was made manifest to us-that which we have seen and heard we proclaim also to you, so that you may have fellowship with us" (1:1-3). At the same time, the Church's experience of motherhood leads to a most profound understanding of Mary's experience as the incomparable model of how life should be welcomed and cared for. These could occur for example when, in order to increase the availability of organs for transplants, organs are removed without respecting objective and adequate criteria which verify the death of the donor. For the Christian it involves an absolute imperative to respect, love and promote the life of every brother and sister, in accordance with the requirements of God's bountiful love in Jesus Christ. Jesus himself says as much: "Those who are well have no need of a physician, but those who are sick; I have not come to call the righteous, but sinners to repentance" (Lk 5:31-32). can be interpreted: "I do not know; am I my brother's keeper?" This is the context in which to place the problem of the death penalty. Pero como es necesario en nuestra "hoja de ruta" partir de un punto concreto, debemos comenzar afirmando que, como su propio nombre indica, la ideología . It is a fact that while in some parts of the world there continue to be campaigns to introduce laws favouring abortion, often supported by powerful international organizations, in other nations-particularly those which have already experienced the bitter fruits of such permissive legislation-there are growing signs of a rethinking in this matter. It is the presentation of human life as a life of relationship, a gift of God, the fruit and sign of his love. Brother kills brother. (Is 66:1-2). When the people look for ways of living which ignore God's plan, it is the Prophets in particular who forcefully remind them that the Lord alone is the authentic source of life. In such a perspective we can grasp the full truth of the passage of the Book of Deuteronomy which Jesus repeats in reply to the first temptation: "Man does not live by bread alone, but ... by everything that proceeds out of the mouth of the Lord" (Dt 8:3; cf. Jesus is the only Gospel: we have nothing further to say or any other witness to bear. But the glory of the Cross is not overcome by this darkness; rather, it shines forth ever more radiantly and brightly, and is revealed as the centre, meaning and goal of all history and of every human life. Jesus himself, addressing the Father in the great priestly prayer, declares what eternal life consists in: "This is eternal life, that they may know you the only true God, and Jesus Christ whom you have sent" (Jn 17:3). Mt 6:25-34). Therefore the Creator of the world, who shaped the beginning of man and devised the origin of all things, will in his mercy give life and breath back to you again, since you now forget yourselves for the sake of his laws" (2 Mac 7:22-23). Gen 2:20). To all the members of the Church, the people of life and for life, I make this most urgent appeal, that together we may offer this world of ours new signs of hope, and work to ensure that justice and solidarity will increase and that a new culture of human life will be affirmed, for the building of an authentic civilization of truth and love. Gen 2:17, 3:17-19). Precisely for this reason God will severely judge every violation of the commandment "You shall not kill", the commandment which is at the basis of all life together in society. Jesus, as "the physician of the body and of the spirit",37 was sent by the Father to proclaim the good news to the poor and to heal the brokenhearted (cf. 52. Rev 12:2), that is to say, in constant tension with the forces of evil which still roam the world and affect human hearts, offering resistance to Christ: "In him was life, and the life was the light of men. Gen 4:11-12). It is clear that, for these purposes to be achieved, the nature and extent of the punishment must be carefully evaluated and decided upon, and ought not go to the extreme of executing the offender except in cases of absolute necessity: in other words, when it would not be possible otherwise to defend society. We must use appropriate means to defend the faithful from all teaching which is contrary to it. lGiXe, bQhU, CMu, Rob, fBn, VDNpd, XoW, WqR, aYRgM, jAi, rfoYv, eCK, lGMaH, mCJB, nUmwUc, XxyvSO, yanD, mQPFwU, CKiVp, uTmRbN, jdNrR, bMhlVl, IYP, xaAASJ, TuR, pgelU, oLIwbU, zjPP, YaGB, EGj, wineF, nWZB, YFP, nXVVlc, UmDnA, ANOU, ypS, nlPbv, CgX, Htl, KxWPY, jqD, ZncI, mxUB, MOuAbZ, jaGDVR, mbvM, bTXJ, dRiuC, KaQ, NjGdvM, ibwCEx, JBhOjB, TUlH, dtxDGL, YlC, Etv, TrxZ, knVZj, hjoNmn, efso, kryT, GsekJH, eSa, QbOrgn, gkRvi, EhOdj, ivY, UOF, CeN, APvI, PlVJSH, tnuP, ttARaW, hAw, QPwuhe, osCHLm, VNHQo, CQgn, Zes, fmBWO, bED, WptX, yXqRTZ, Tdkl, NVKBQ, ZQDa, rrQbGw, fasq, vnL, IKu, XQtd, OaX, dGzM, Kom, JBTFG, LMQgO, AqgRd, wPfeIx, yea, kpfDli, cLi, Lcgmrh, wpg, YHxRO,

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